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    <title>The Sacred Commons - Episodes Tagged with “Denominations”</title>
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    <pubDate>Sat, 02 Feb 2019 04:00:00 -0500</pubDate>
    <description>A podcast from an Ancient-Future church in the city of Youngstown made up of ordinary radicals seeking to (re)discover the beauty in the accumulated wisdom of the Body of Christ so that we may do justice, love mercy, walk humbly with God. 
https://thesacredcommons.com
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    <itunes:subtitle>An Ancient-Future church of Youngstown, Ohio</itunes:subtitle>
    <itunes:author>The Sacred Commons</itunes:author>
    <itunes:summary>A podcast from an Ancient-Future church in the city of Youngstown made up of ordinary radicals seeking to (re)discover the beauty in the accumulated wisdom of the Body of Christ so that we may do justice, love mercy, walk humbly with God. 
https://thesacredcommons.com
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  <title>Sermon - "Cross The Line" (Feb 2, 2019)</title>
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  <pubDate>Sat, 02 Feb 2019 04:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
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  <itunes:subtitle>Fourth Saturday after the Epiphany </itunes:subtitle>
  <itunes:duration>29:23</itunes:duration>
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  <description>Jeremiah 1:4-10
1 Corinthians 13:1-13
Luke 4:21-30
Psalm 71:1-6
1 Corinthians 13:1-13
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
Luke 4:21-30
In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, "Today this scripture has been fulfilled in your hearing." All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you will quote to me this proverb, 'Doctor, cure yourself!' And you will say, 'Do here also in your hometown the things that we have heard you did at Capernaum.'" And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian." When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.
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    <![CDATA[<p><strong>Jeremiah 1:4-10<br>
1 Corinthians 13:1-13<br>
Luke 4:21-30<br>
Psalm 71:1-6</strong></p>

<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
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    <![CDATA[<p><strong>Jeremiah 1:4-10<br>
1 Corinthians 13:1-13<br>
Luke 4:21-30<br>
Psalm 71:1-6</strong></p>

<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
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  <title>Lectionary Musings - Love Across The Lines (Luke 4:14-21)</title>
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  <pubDate>Sun, 27 Jan 2019 18:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
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  <itunes:subtitle>The Sacred Commons: Lectionary Musings on Epiphany, Ecumenism &amp; Awkward Church Moments with Jon Paul &amp; Diana Robles (Hosts) </itunes:subtitle>
  <itunes:duration>39:17</itunes:duration>
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  <description>1 Corinthians 12:12-31
Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and we were all made to drink of one Spirit.
Indeed, the body does not consist of one member but of many. If the foot would say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. And if the ear would say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.
Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.
Luke 4:14-21
Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.
When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
"The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord's favor."
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, "Today this scripture has been fulfilled in your hearing." 
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  <content:encoded>
    <![CDATA[<p><strong>1 Corinthians 12:12-31</strong></p>

<p>Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and we were all made to drink of one Spirit.</p>

<p>Indeed, the body does not consist of one member but of many. If the foot would say, &quot;Because I am not a hand, I do not belong to the body,&quot; that would not make it any less a part of the body. And if the ear would say, &quot;Because I am not an eye, I do not belong to the body,&quot; that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, &quot;I have no need of you,&quot; nor again the head to the feet, &quot;I have no need of you.&quot; On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.</p>

<p>Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.</p>

<p><strong>Luke 4:14-21</strong></p>

<p>Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.</p>

<p>When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:</p>

<p>&quot;The Spirit of the Lord is upon me,<br>
because he has anointed me<br>
to bring good news to the poor.<br>
He has sent me to proclaim release to the captives<br>
and recovery of sight to the blind,<br>
to let the oppressed go free,<br>
to proclaim the year of the Lord&#39;s favor.&quot;<br>
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, &quot;Today this scripture has been fulfilled in your hearing.&quot;</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>1 Corinthians 12:12-31</strong></p>

<p>Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and we were all made to drink of one Spirit.</p>

<p>Indeed, the body does not consist of one member but of many. If the foot would say, &quot;Because I am not a hand, I do not belong to the body,&quot; that would not make it any less a part of the body. And if the ear would say, &quot;Because I am not an eye, I do not belong to the body,&quot; that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, &quot;I have no need of you,&quot; nor again the head to the feet, &quot;I have no need of you.&quot; On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.</p>

<p>Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.</p>

<p><strong>Luke 4:14-21</strong></p>

<p>Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.</p>

<p>When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:</p>

<p>&quot;The Spirit of the Lord is upon me,<br>
because he has anointed me<br>
to bring good news to the poor.<br>
He has sent me to proclaim release to the captives<br>
and recovery of sight to the blind,<br>
to let the oppressed go free,<br>
to proclaim the year of the Lord&#39;s favor.&quot;<br>
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, &quot;Today this scripture has been fulfilled in your hearing.&quot;</p>]]>
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