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    <title>The Sacred Commons - Episodes Tagged with “Epiphany”</title>
    <link>https://thesacredcommons.fireside.fm/tags/epiphany</link>
    <pubDate>Sat, 22 Feb 2020 16:00:00 -0500</pubDate>
    <description>A podcast from an Ancient-Future church in the city of Youngstown made up of ordinary radicals seeking to (re)discover the beauty in the accumulated wisdom of the Body of Christ so that we may do justice, love mercy, walk humbly with God. 
https://thesacredcommons.com
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    <itunes:subtitle>An Ancient-Future church of Youngstown, Ohio</itunes:subtitle>
    <itunes:author>The Sacred Commons</itunes:author>
    <itunes:summary>A podcast from an Ancient-Future church in the city of Youngstown made up of ordinary radicals seeking to (re)discover the beauty in the accumulated wisdom of the Body of Christ so that we may do justice, love mercy, walk humbly with God. 
https://thesacredcommons.com
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    <itunes:owner>
      <itunes:name>The Sacred Commons</itunes:name>
      <itunes:email>sacredcommons@gmail.com</itunes:email>
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<itunes:category text="Religion &amp; Spirituality">
  <itunes:category text="Christianity"/>
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<itunes:category text="Religion &amp; Spirituality"/>
<itunes:category text="Society &amp; Culture"/>
<item>
  <title>Sermon - "The Come Down" (February 22, 2020)</title>
  <link>https://thesacredcommons.fireside.fm/thecomedown</link>
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  <pubDate>Sat, 22 Feb 2020 16:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
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  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>2</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Last Sunday after Epiphany</itunes:subtitle>
  <itunes:duration>27:17</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Exodus 24:12-18
Psalm 2
2 Peter 1:16-21
Matthew 17:1-9
</description>
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  <content:encoded>
    <![CDATA[<p>Exodus 24:12-18<br>
Psalm 2<br>
2 Peter 1:16-21<br>
<strong>Matthew 17:1-9</strong></p>]]>
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  <itunes:summary>
    <![CDATA[<p>Exodus 24:12-18<br>
Psalm 2<br>
2 Peter 1:16-21<br>
<strong>Matthew 17:1-9</strong></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Sermon - "The Visible Community" (February 8, 2020)</title>
  <link>https://thesacredcommons.fireside.fm/thevisiblecommunity</link>
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  <pubDate>Sat, 08 Feb 2020 16:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/e762f26d-83db-48e3-907b-3eae977e2b43.mp3" length="32946158" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>2</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Fifth Sunday after the Epiphany</itunes:subtitle>
  <itunes:duration>27:27</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Isaiah 58:1-9a, [9b-12]
1 Corinthians 2:1-12, [13-16]
Matthew 5:13-20
Psalm 112:1-9, (10)**
</description>
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  <content:encoded>
    <![CDATA[<pre><code>Isaiah 58:1-9a, [9b-12]
1 Corinthians 2:1-12, [13-16]
Matthew 5:13-20
Psalm 112:1-9, (10)**
</code></pre>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<pre><code>Isaiah 58:1-9a, [9b-12]
1 Corinthians 2:1-12, [13-16]
Matthew 5:13-20
Psalm 112:1-9, (10)**
</code></pre>]]>
  </itunes:summary>
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<item>
  <title>Sermon - "Will Christians Become Disciples" (January 18, 2020)</title>
  <link>https://thesacredcommons.fireside.fm/willchristiansbecomedisciples</link>
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  <pubDate>Sat, 18 Jan 2020 16:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
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  <itunes:season>2</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Second Sunday after the Epiphany</itunes:subtitle>
  <itunes:duration>23:55</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Isaiah 49:1-7
1 Corinthians 1:1-9
John 1:29-42
Psalm 40:1-12
</description>
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    <![CDATA[<pre><code>Isaiah 49:1-7
1 Corinthians 1:1-9
John 1:29-42
Psalm 40:1-12
</code></pre>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<pre><code>Isaiah 49:1-7
1 Corinthians 1:1-9
John 1:29-42
Psalm 40:1-12
</code></pre>]]>
  </itunes:summary>
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<item>
  <title>Sermon - "Transfiguration" (Mar 2, 2019)</title>
  <link>https://thesacredcommons.fireside.fm/transfiguration</link>
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  <pubDate>Sat, 02 Mar 2019 16:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/18d94808-6bbf-46f2-a7eb-d6e6591e77bb.mp3" length="15781076" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Last Saturday after Epiphany (Transfiguration)</itunes:subtitle>
  <itunes:duration>16:26</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Exodus 34:29-35
Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.
Psalm 99
Dominus regnavit
1 The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.
2 The Lord is great in Zion; *
he is high above all peoples.
3 Let them confess his Name, which is great and awesome; *
he is the Holy One.
4 "O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob."
5 Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.
6 Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.
7 He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.
8 O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds.
9 Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.
2 Corinthians 3:12-4:2
Since, then, we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. Indeed, to this very day whenever Moses is read, a veil lies over their minds; but when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.
Therefore, since it is by God's mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God's word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.
The Gospel
Luke 9:28-36, [37-43a]
Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah"--not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, "This is my Son, my Chosen; listen to him!" When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.
On the next day, when they had come down from the mountain, a great crowd met him. Just then a man from the crowd shouted, "Teacher, I beg you to look at my son; he is my only child. Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out, but they could not." Jesus answered, "You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here." While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And all were astounded at the greatness of God. Special Guest: Eric Ash.
</description>
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  <content:encoded>
    <![CDATA[<p><strong>Exodus 34:29-35</strong></p>

<p>Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.</p>

<p><strong>Psalm 99</strong></p>

<p>Dominus regnavit</p>

<p>1 The Lord is King;<br>
let the people tremble; *<br>
he is enthroned upon the cherubim;<br>
let the earth shake.<br>
2 The Lord is great in Zion; *<br>
he is high above all peoples.<br>
3 Let them confess his Name, which is great and awesome; *<br>
he is the Holy One.<br>
4 &quot;O mighty King, lover of justice,<br>
you have established equity; *<br>
you have executed justice and righteousness in Jacob.&quot;<br>
5 Proclaim the greatness of the Lord our God<br>
and fall down before his footstool; *<br>
he is the Holy One.<br>
6 Moses and Aaron among his priests,<br>
and Samuel among those who call upon his Name, *<br>
they called upon the Lord, and he answered them.<br>
7 He spoke to them out of the pillar of cloud; *<br>
they kept his testimonies and the decree that he gave them.<br>
8 O Lord our God, you answered them indeed; *<br>
you were a God who forgave them,<br>
yet punished them for their evil deeds.<br>
9 Proclaim the greatness of the Lord our God<br>
and worship him upon his holy hill; *<br>
for the Lord our God is the Holy One.</p>

<p><strong>2 Corinthians 3:12-4:2</strong></p>

<p>Since, then, we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. Indeed, to this very day whenever Moses is read, a veil lies over their minds; but when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.</p>

<p>Therefore, since it is by God&#39;s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God&#39;s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.</p>

<p><strong>The Gospel<br>
Luke 9:28-36, [37-43a]</strong></p>

<p>Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, &quot;Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah&quot;--not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, &quot;This is my Son, my Chosen; listen to him!&quot; When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.</p>

<p>On the next day, when they had come down from the mountain, a great crowd met him. Just then a man from the crowd shouted, &quot;Teacher, I beg you to look at my son; he is my only child. Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out, but they could not.&quot; Jesus answered, &quot;You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here.&quot; While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And all were astounded at the greatness of God.</p><p>Special Guest: Eric Ash.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Exodus 34:29-35</strong></p>

<p>Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.</p>

<p><strong>Psalm 99</strong></p>

<p>Dominus regnavit</p>

<p>1 The Lord is King;<br>
let the people tremble; *<br>
he is enthroned upon the cherubim;<br>
let the earth shake.<br>
2 The Lord is great in Zion; *<br>
he is high above all peoples.<br>
3 Let them confess his Name, which is great and awesome; *<br>
he is the Holy One.<br>
4 &quot;O mighty King, lover of justice,<br>
you have established equity; *<br>
you have executed justice and righteousness in Jacob.&quot;<br>
5 Proclaim the greatness of the Lord our God<br>
and fall down before his footstool; *<br>
he is the Holy One.<br>
6 Moses and Aaron among his priests,<br>
and Samuel among those who call upon his Name, *<br>
they called upon the Lord, and he answered them.<br>
7 He spoke to them out of the pillar of cloud; *<br>
they kept his testimonies and the decree that he gave them.<br>
8 O Lord our God, you answered them indeed; *<br>
you were a God who forgave them,<br>
yet punished them for their evil deeds.<br>
9 Proclaim the greatness of the Lord our God<br>
and worship him upon his holy hill; *<br>
for the Lord our God is the Holy One.</p>

<p><strong>2 Corinthians 3:12-4:2</strong></p>

<p>Since, then, we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. Indeed, to this very day whenever Moses is read, a veil lies over their minds; but when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.</p>

<p>Therefore, since it is by God&#39;s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God&#39;s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.</p>

<p><strong>The Gospel<br>
Luke 9:28-36, [37-43a]</strong></p>

<p>Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, &quot;Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah&quot;--not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, &quot;This is my Son, my Chosen; listen to him!&quot; When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.</p>

<p>On the next day, when they had come down from the mountain, a great crowd met him. Just then a man from the crowd shouted, &quot;Teacher, I beg you to look at my son; he is my only child. Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out, but they could not.&quot; Jesus answered, &quot;You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here.&quot; While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And all were astounded at the greatness of God.</p><p>Special Guest: Eric Ash.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Lectionary Musings - Hey Haters</title>
  <link>https://thesacredcommons.fireside.fm/hey-haters</link>
  <guid isPermaLink="false">31e35c9c-8696-49a4-a5d5-bbce764f531d</guid>
  <pubDate>Fri, 01 Mar 2019 10:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/31e35c9c-8696-49a4-a5d5-bbce764f531d.mp3" length="24844154" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>The Sacred Commons: a lectionary musing on cultivating enemies - rightly. </itunes:subtitle>
  <itunes:duration>25:52</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/1/14456944-bf4a-4802-a441-f7a3ebd738a1/episodes/3/31e35c9c-8696-49a4-a5d5-bbce764f531d/cover.jpg?v=1"/>
  <description>Luke 6:27-38
Jesus said, "I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.
"If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.
"Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back." 
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Youngstown, Ohio, Epiphany, Jesus, lectionary, year C, liturgical year, Convergence, Convergent Church, Convergence Christianity, The Great Spiritual Migration, Emergence, Luke 6, enemy, enemies, enemy love, love your enemies</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>Luke 6:27-38</strong></p>

<p>Jesus said, &quot;I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.</p>

<p>&quot;If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.</p>

<p>&quot;Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.&quot;</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Luke 6:27-38</strong></p>

<p>Jesus said, &quot;I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.</p>

<p>&quot;If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.</p>

<p>&quot;Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.&quot;</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Sermon - "Wait For It" (Feb 23, 2019)</title>
  <link>https://thesacredcommons.fireside.fm/wait-for-it</link>
  <guid isPermaLink="false">68887479-2611-48d0-8e51-bb8cc53c2a63</guid>
  <pubDate>Sat, 23 Feb 2019 16:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/68887479-2611-48d0-8e51-bb8cc53c2a63.mp3" length="25676069" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Seventh Saturday after the Epiphany </itunes:subtitle>
  <itunes:duration>26:44</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/1/14456944-bf4a-4802-a441-f7a3ebd738a1/episodes/6/68887479-2611-48d0-8e51-bb8cc53c2a63/cover.jpg?v=1"/>
  <description>Genesis 45:3-11, 15
Joseph said to his brothers, "I am Joseph. Is my father still alive?" But his brothers could not answer him, so dismayed were they at his presence.
Then Joseph said to his brothers, "Come closer to me." And they came closer. He said, "I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, 'Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children's children, as well as your flocks, your herds, and all that you have. I will provide for you there--since there are five more years of famine to come--so that you and your household, and all that you have, will not come to poverty.'"
And he kissed all his brothers and wept upon them; and after that his brothers talked with him.
Psalm 37:1-12, 41-42
Noli aemulari
1 Do not fret yourself because of evildoers; *
do not be jealous of those who do wrong.
2 For they shall soon wither like the grass, *
and like the green grass fade away.
3 Put your trust in the Lord and do good; *
dwell in the land and feed on its riches.
4 Take delight in the Lord, *
and he shall give you your heart's desire.
5 Commit your way to the Lord and put your trust in him, *
and he will bring it to pass.
6 He will make your righteousness as clear as the light *
and your just dealing as the noonday.
7 Be still before the Lord *
and wait patiently for him.
8 Do not fret yourself over the one who prospers, *
the one who succeeds in evil schemes.
9 Refrain from anger, leave rage alone; *
do not fret yourself; it leads only to evil.
10 For evildoers shall be cut off, *
but those who wait upon the Lord shall possess the land.
11 In a little while the wicked shall be no more; *
you shall search out their place, but they will not be there.
12 But the lowly shall possess the land; *
they will delight in abundance of peace.
41 But the deliverance of the righteous comes from the Lord; *
he is their stronghold in time of trouble.
42 The Lord will help them and rescue them; *
he will rescue them from the wicked and deliver them,
because they seek refuge in him.
1 Corinthians 15:35-38,42-50
Someone will ask, "How are the dead raised? With what kind of body do they come?" Fool! What you sow does not come to life unless it dies. And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body.
So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, "The first man, Adam, became a living being"; the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.
What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
The Gospel
Luke 6:27-38
Jesus said, "I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.
"If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.
"Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back." 
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Youngstown, Ohio, Epiphany, Jesus, lectionary, year C, liturgical year, Convergence, Convergent Church, Convergence Christianity, The Great Spiritual Migration, Emergence, Luke 9, love your enemies, Joseph, God Is Not In Control, Sovereignty </itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>Genesis 45:3-11, 15</strong></p>

<p>Joseph said to his brothers, &quot;I am Joseph. Is my father still alive?&quot; But his brothers could not answer him, so dismayed were they at his presence.</p>

<p>Then Joseph said to his brothers, &quot;Come closer to me.&quot; And they came closer. He said, &quot;I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, &#39;Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children&#39;s children, as well as your flocks, your herds, and all that you have. I will provide for you there--since there are five more years of famine to come--so that you and your household, and all that you have, will not come to poverty.&#39;&quot;</p>

<p>And he kissed all his brothers and wept upon them; and after that his brothers talked with him.</p>

<p><strong>Psalm 37:1-12, 41-42</strong></p>

<p>Noli aemulari</p>

<p>1 Do not fret yourself because of evildoers; *<br>
do not be jealous of those who do wrong.<br>
2 For they shall soon wither like the grass, *<br>
and like the green grass fade away.<br>
3 Put your trust in the Lord and do good; *<br>
dwell in the land and feed on its riches.<br>
4 Take delight in the Lord, *<br>
and he shall give you your heart&#39;s desire.<br>
5 Commit your way to the Lord and put your trust in him, *<br>
and he will bring it to pass.<br>
6 He will make your righteousness as clear as the light *<br>
and your just dealing as the noonday.<br>
7 Be still before the Lord *<br>
and wait patiently for him.<br>
8 Do not fret yourself over the one who prospers, *<br>
the one who succeeds in evil schemes.<br>
9 Refrain from anger, leave rage alone; *<br>
do not fret yourself; it leads only to evil.<br>
10 For evildoers shall be cut off, *<br>
but those who wait upon the Lord shall possess the land.<br>
11 In a little while the wicked shall be no more; *<br>
you shall search out their place, but they will not be there.<br>
12 But the lowly shall possess the land; *<br>
they will delight in abundance of peace.<br>
41 But the deliverance of the righteous comes from the Lord; *<br>
he is their stronghold in time of trouble.<br>
42 The Lord will help them and rescue them; *<br>
he will rescue them from the wicked and deliver them,<br>
because they seek refuge in him.</p>

<p><strong>1 Corinthians 15:35-38,42-50</strong></p>

<p>Someone will ask, &quot;How are the dead raised? With what kind of body do they come?&quot; Fool! What you sow does not come to life unless it dies. And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body.</p>

<p>So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, &quot;The first man, Adam, became a living being&quot;; the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.</p>

<p>What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.</p>

<p><strong>The Gospel<br>
Luke 6:27-38</strong></p>

<p>Jesus said, &quot;I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.</p>

<p>&quot;If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.</p>

<p>&quot;Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.&quot;</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Genesis 45:3-11, 15</strong></p>

<p>Joseph said to his brothers, &quot;I am Joseph. Is my father still alive?&quot; But his brothers could not answer him, so dismayed were they at his presence.</p>

<p>Then Joseph said to his brothers, &quot;Come closer to me.&quot; And they came closer. He said, &quot;I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, &#39;Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children&#39;s children, as well as your flocks, your herds, and all that you have. I will provide for you there--since there are five more years of famine to come--so that you and your household, and all that you have, will not come to poverty.&#39;&quot;</p>

<p>And he kissed all his brothers and wept upon them; and after that his brothers talked with him.</p>

<p><strong>Psalm 37:1-12, 41-42</strong></p>

<p>Noli aemulari</p>

<p>1 Do not fret yourself because of evildoers; *<br>
do not be jealous of those who do wrong.<br>
2 For they shall soon wither like the grass, *<br>
and like the green grass fade away.<br>
3 Put your trust in the Lord and do good; *<br>
dwell in the land and feed on its riches.<br>
4 Take delight in the Lord, *<br>
and he shall give you your heart&#39;s desire.<br>
5 Commit your way to the Lord and put your trust in him, *<br>
and he will bring it to pass.<br>
6 He will make your righteousness as clear as the light *<br>
and your just dealing as the noonday.<br>
7 Be still before the Lord *<br>
and wait patiently for him.<br>
8 Do not fret yourself over the one who prospers, *<br>
the one who succeeds in evil schemes.<br>
9 Refrain from anger, leave rage alone; *<br>
do not fret yourself; it leads only to evil.<br>
10 For evildoers shall be cut off, *<br>
but those who wait upon the Lord shall possess the land.<br>
11 In a little while the wicked shall be no more; *<br>
you shall search out their place, but they will not be there.<br>
12 But the lowly shall possess the land; *<br>
they will delight in abundance of peace.<br>
41 But the deliverance of the righteous comes from the Lord; *<br>
he is their stronghold in time of trouble.<br>
42 The Lord will help them and rescue them; *<br>
he will rescue them from the wicked and deliver them,<br>
because they seek refuge in him.</p>

<p><strong>1 Corinthians 15:35-38,42-50</strong></p>

<p>Someone will ask, &quot;How are the dead raised? With what kind of body do they come?&quot; Fool! What you sow does not come to life unless it dies. And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body.</p>

<p>So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, &quot;The first man, Adam, became a living being&quot;; the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.</p>

<p>What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.</p>

<p><strong>The Gospel<br>
Luke 6:27-38</strong></p>

<p>Jesus said, &quot;I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.</p>

<p>&quot;If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.</p>

<p>&quot;Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.&quot;</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Lectionary Musings - Beyond Thoughts &amp; Prayers</title>
  <link>https://thesacredcommons.fireside.fm/beyond-thoughts-and-prayers</link>
  <guid isPermaLink="false">8e0c0348-a0a7-48cb-8146-aff0bbca2268</guid>
  <pubDate>Wed, 20 Feb 2019 12:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/8e0c0348-a0a7-48cb-8146-aff0bbca2268.mp3" length="30744287" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>The Sacred Commons: lectionary musings towards an incarnate faith that moves beyond pious abstractions and good intentions. </itunes:subtitle>
  <itunes:duration>32:01</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/1/14456944-bf4a-4802-a441-f7a3ebd738a1/episodes/8/8e0c0348-a0a7-48cb-8146-aff0bbca2268/cover.jpg?v=1"/>
  <description>Jeremiah 17:5-10
Thus says the Lord:
Cursed are those who trust in mere mortals
and make mere flesh their strength...
Blessed are those who trust in the Lord,
whose trust is the Lord.
They shall be like a tree planted by water...
I the Lord test the mind
and search the heart,
to give to all according to their ways,
according to the fruit of their doings.
Psalm 1
1 Happy are they who have not walked in the counsel of the wicked, 
nor lingered in the way of sinners,
nor sat in the seats of the scornful!
2 Their delight is in the law of the Lord, 
and they meditate on his law day and night._
3 They are like trees planted by streams of water, bearing fruit
1 Corinthians 15:12-20
Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ--whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.
But in fact Christ has been raised from the dead, the first fruits of those who have died.
Luke 6:17-26
Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.
Then he looked up at his disciples and said:
“Blessed are you who are poor,
for yours is the kingdom of God.
“Blessed are you who are hungry now, 
for you will be filled.
“Blessed are you who weep now, 
for you will laugh.
“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets."
"But woe to you who are rich,
for you have received your consolation.
"Woe to you who are full now,
for you will be hungry.
"Woe to you who are laughing now,
for you will mourn and weep.
"Woe to you when all speak well of you, for that is what their ancestors did to the false prophets." 
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Youngstown, Ohio, Epiphany, Jesus, lectionary, year C, liturgical year, Convergence, Convergent Church, Convergence Christianity, The Great Spiritual Migration, Emergence, Luke 6, Blessed are the poor, woe to the rich, resurrection</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>Jeremiah 17:5-10</strong></p>

<p>Thus says the Lord:<br>
Cursed are those who trust in mere mortals<br>
and make mere flesh their strength...<br>
Blessed are those who trust in the Lord,<br>
whose trust is the Lord.<br>
They shall be like a tree planted by water...</p>

<p>I the Lord test the mind<br>
and search the heart,<br>
to give to all according to their ways,<br>
<em>according to the fruit of their doings</em>.</p>

<p><strong>Psalm 1</strong></p>

<p>1 Happy are they who have not walked in the counsel of the wicked, <br>
nor lingered in the way of sinners,<br>
nor sat in the seats of the scornful!<br>
2 Their delight is in the law of the Lord, <br>
and they meditate on his law day and night._<br>
3 They are like trees planted by streams of water, bearing fruit</p>

<p><strong>1 Corinthians 15:12-20</strong></p>

<p>Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ--whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.</p>

<p>But in fact Christ has been raised from the dead, the first fruits of those who have died.</p>

<p><strong>Luke 6:17-26</strong></p>

<p>Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.</p>

<p>Then he looked up at his disciples and said:</p>

<p>“Blessed are you who are poor,<br>
for yours is the kingdom of God.<br>
“Blessed are you who are hungry now, <br>
for you will be filled.<br>
“Blessed are you who weep now, <br>
for you will laugh.<br>
“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.&quot;<br>
&quot;But woe to you who are rich,<br>
for you have received your consolation.<br>
&quot;Woe to you who are full now,<br>
for you will be hungry.<br>
&quot;Woe to you who are laughing now,<br>
for you will mourn and weep.<br>
&quot;Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.&quot;</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Jeremiah 17:5-10</strong></p>

<p>Thus says the Lord:<br>
Cursed are those who trust in mere mortals<br>
and make mere flesh their strength...<br>
Blessed are those who trust in the Lord,<br>
whose trust is the Lord.<br>
They shall be like a tree planted by water...</p>

<p>I the Lord test the mind<br>
and search the heart,<br>
to give to all according to their ways,<br>
<em>according to the fruit of their doings</em>.</p>

<p><strong>Psalm 1</strong></p>

<p>1 Happy are they who have not walked in the counsel of the wicked, <br>
nor lingered in the way of sinners,<br>
nor sat in the seats of the scornful!<br>
2 Their delight is in the law of the Lord, <br>
and they meditate on his law day and night._<br>
3 They are like trees planted by streams of water, bearing fruit</p>

<p><strong>1 Corinthians 15:12-20</strong></p>

<p>Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ--whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.</p>

<p>But in fact Christ has been raised from the dead, the first fruits of those who have died.</p>

<p><strong>Luke 6:17-26</strong></p>

<p>Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.</p>

<p>Then he looked up at his disciples and said:</p>

<p>“Blessed are you who are poor,<br>
for yours is the kingdom of God.<br>
“Blessed are you who are hungry now, <br>
for you will be filled.<br>
“Blessed are you who weep now, <br>
for you will laugh.<br>
“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.&quot;<br>
&quot;But woe to you who are rich,<br>
for you have received your consolation.<br>
&quot;Woe to you who are full now,<br>
for you will be hungry.<br>
&quot;Woe to you who are laughing now,<br>
for you will mourn and weep.<br>
&quot;Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.&quot;</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Sermon - "Hands &amp; Feet" (Feb 16, 2019)</title>
  <link>https://thesacredcommons.fireside.fm/hands-and-feet</link>
  <guid isPermaLink="false">9778d448-7926-46bd-a253-821e5d207eca</guid>
  <pubDate>Sat, 16 Feb 2019 16:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/9778d448-7926-46bd-a253-821e5d207eca.mp3" length="25670648" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Sixth Saturday after the Epiphany </itunes:subtitle>
  <itunes:duration>26:44</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/1/14456944-bf4a-4802-a441-f7a3ebd738a1/episodes/9/9778d448-7926-46bd-a253-821e5d207eca/cover.jpg?v=1"/>
  <description>1 Corinthians 15:12-20
Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ--whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.
But in fact Christ has been raised from the dead, the first fruits of those who have died.
The Gospel
Luke 6:17-26
Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.
Then he looked up at his disciples and said:
“Blessed are you who are poor,
for yours is the kingdom of God.
“Blessed are you who are hungry now, 
for you will be filled.
“Blessed are you who weep now, 
for you will laugh.
“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets."
"But woe to you who are rich,
for you have received your consolation.
"Woe to you who are full now,
for you will be hungry.
"Woe to you who are laughing now,
for you will mourn and weep.
"Woe to you when all speak well of you, for that is what their ancestors did to the false prophets." 
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Youngstown, Ohio, Epiphany, Jesus, lectionary, year C, liturgical year, Convergence, Convergent Church, Convergence Christianity, The Great Spiritual Migration, Emergence, Luke 6, Blessed are the poor, woe to the rich, resurrection</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>1 Corinthians 15:12-20</strong></p>

<p>Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ--whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.</p>

<p>But in fact Christ has been raised from the dead, the first fruits of those who have died.</p>

<p><strong>The Gospel<br>
Luke 6:17-26</strong></p>

<p>Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.</p>

<p>Then he looked up at his disciples and said:</p>

<p>“Blessed are you who are poor,<br>
for yours is the kingdom of God.<br>
“Blessed are you who are hungry now, <br>
for you will be filled.<br>
“Blessed are you who weep now, <br>
for you will laugh.<br>
“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.&quot;<br>
&quot;But woe to you who are rich,<br>
for you have received your consolation.<br>
&quot;Woe to you who are full now,<br>
for you will be hungry.<br>
&quot;Woe to you who are laughing now,<br>
for you will mourn and weep.<br>
&quot;Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.&quot;</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>1 Corinthians 15:12-20</strong></p>

<p>Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ--whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.</p>

<p>But in fact Christ has been raised from the dead, the first fruits of those who have died.</p>

<p><strong>The Gospel<br>
Luke 6:17-26</strong></p>

<p>Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.</p>

<p>Then he looked up at his disciples and said:</p>

<p>“Blessed are you who are poor,<br>
for yours is the kingdom of God.<br>
“Blessed are you who are hungry now, <br>
for you will be filled.<br>
“Blessed are you who weep now, <br>
for you will laugh.<br>
“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.&quot;<br>
&quot;But woe to you who are rich,<br>
for you have received your consolation.<br>
&quot;Woe to you who are full now,<br>
for you will be hungry.<br>
&quot;Woe to you who are laughing now,<br>
for you will mourn and weep.<br>
&quot;Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.&quot;</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Lectionary Musings - Ruined By God</title>
  <link>https://thesacredcommons.fireside.fm/ruined-by-god</link>
  <guid isPermaLink="false">a6f36eab-b182-450f-a2b4-be80cbe78b48</guid>
  <pubDate>Tue, 12 Feb 2019 12:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/a6f36eab-b182-450f-a2b4-be80cbe78b48.mp3" length="29690945" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>The Sacred Commons: lectionary musings on how encountering God will often leave us undone rather than with a spiritual high. </itunes:subtitle>
  <itunes:duration>30:55</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/1/14456944-bf4a-4802-a441-f7a3ebd738a1/episodes/a/a6f36eab-b182-450f-a2b4-be80cbe78b48/cover.jpg?v=1"/>
  <description>Isaiah 6:1-8
In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:
"Holy, holy, holy is the Lord of hosts; 
the whole earth is full of his glory."
The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: "Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!"
Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: "Now that this has touched your lips, your guilt has departed and your sin is blotted out." Then I heard the voice of the Lord saying, "Whom shall I send, and who will go for us?" And I said, "Here am I; send me!" 
Luke 5:1-11
Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch." Simon answered, "Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets." When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people." When they had brought their boats to shore, they left everything and followed him. 
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Epiphany, Jesus, Luke 5, Isaiah 6, preaching, lectionary, year C, liturgical year, love, deconstruction, calling, vocation, doubt, numinous awe</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>Isaiah 6:1-8</strong></p>

<p>In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:</p>

<p>&quot;Holy, holy, holy is the Lord of hosts; <br>
the whole earth is full of his glory.&quot;<br>
The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: &quot;Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!&quot;</p>

<p>Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: &quot;Now that this has touched your lips, your guilt has departed and your sin is blotted out.&quot; Then I heard the voice of the Lord saying, &quot;Whom shall I send, and who will go for us?&quot; And I said, &quot;Here am I; send me!&quot; </p>

<p><strong>Luke 5:1-11</strong></p>

<p>Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, &quot;Put out into the deep water and let down your nets for a catch.&quot; Simon answered, &quot;Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.&quot; When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus&#39; knees, saying, &quot;Go away from me, Lord, for I am a sinful man!&quot; For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, &quot;Do not be afraid; from now on you will be catching people.&quot; When they had brought their boats to shore, they left everything and followed him.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Isaiah 6:1-8</strong></p>

<p>In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:</p>

<p>&quot;Holy, holy, holy is the Lord of hosts; <br>
the whole earth is full of his glory.&quot;<br>
The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: &quot;Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!&quot;</p>

<p>Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: &quot;Now that this has touched your lips, your guilt has departed and your sin is blotted out.&quot; Then I heard the voice of the Lord saying, &quot;Whom shall I send, and who will go for us?&quot; And I said, &quot;Here am I; send me!&quot; </p>

<p><strong>Luke 5:1-11</strong></p>

<p>Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, &quot;Put out into the deep water and let down your nets for a catch.&quot; Simon answered, &quot;Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.&quot; When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus&#39; knees, saying, &quot;Go away from me, Lord, for I am a sinful man!&quot; For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, &quot;Do not be afraid; from now on you will be catching people.&quot; When they had brought their boats to shore, they left everything and followed him.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Sermon - "Launch Out" (Feb 9, 2019)</title>
  <link>https://thesacredcommons.fireside.fm/launch-out</link>
  <guid isPermaLink="false">0698c5b7-4ebf-41a6-83cb-68998d0500fc</guid>
  <pubDate>Sat, 09 Feb 2019 16:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/0698c5b7-4ebf-41a6-83cb-68998d0500fc.mp3" length="15870731" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Fifth Saturday after the Epiphany </itunes:subtitle>
  <itunes:duration>16:31</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/1/14456944-bf4a-4802-a441-f7a3ebd738a1/episodes/0/0698c5b7-4ebf-41a6-83cb-68998d0500fc/cover.jpg?v=1"/>
  <description>Luke 5:1-11
Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch." Simon answered, "Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets." When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people." When they had brought their boats to shore, they left everything and followed him. 
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Youngstown, Ohio, Epiphany, Jesus, Luke 5, lectionary, year C, liturgical year, launch out, Peter, fisher of men, Convergence, Convergent Church, Convergence Christianity, The Great Spiritual Migration</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>Luke 5:1-11</strong></p>

<p>Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, &quot;Put out into the deep water and let down your nets for a catch.&quot; Simon answered, &quot;Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.&quot; When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus&#39; knees, saying, &quot;Go away from me, Lord, for I am a sinful man!&quot; For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, &quot;Do not be afraid; from now on you will be catching people.&quot; When they had brought their boats to shore, they left everything and followed him.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Luke 5:1-11</strong></p>

<p>Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, &quot;Put out into the deep water and let down your nets for a catch.&quot; Simon answered, &quot;Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.&quot; When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus&#39; knees, saying, &quot;Go away from me, Lord, for I am a sinful man!&quot; For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, &quot;Do not be afraid; from now on you will be catching people.&quot; When they had brought their boats to shore, they left everything and followed him.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Lectionary Musings - May Be Wrong, May Be Right</title>
  <link>https://thesacredcommons.fireside.fm/maybewrong-mayberight</link>
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  <pubDate>Mon, 04 Feb 2019 08:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/eaac176e-244f-4063-9bc6-24cc495faf93.mp3" length="28735181" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>The Sacred Commons: lectionary musings on how love is more important than being right and how Jesus was willing to cross the line. </itunes:subtitle>
  <itunes:duration>29:55</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/1/14456944-bf4a-4802-a441-f7a3ebd738a1/episodes/e/eaac176e-244f-4063-9bc6-24cc495faf93/cover.jpg?v=1"/>
  <description>1 Corinthians 13:1-13
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
Luke 4:21-30
In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, "Today this scripture has been fulfilled in your hearing." All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you will quote to me this proverb, 'Doctor, cure yourself!' And you will say, 'Do here also in your hometown the things that we have heard you did at Capernaum.'" And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian." When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Epiphany, Jesus, Luke 4, preaching, lectionary, year C, liturgical year, love, biblicism, evangelicalism, justice, love your neighbor, cross the line</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Sermon - "Cross The Line" (Feb 2, 2019)</title>
  <link>https://thesacredcommons.fireside.fm/cross-the-line</link>
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  <pubDate>Sat, 02 Feb 2019 04:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/ac44270f-9a00-4bb0-b29d-6318b1c5b73e.mp3" length="28215599" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Fourth Saturday after the Epiphany </itunes:subtitle>
  <itunes:duration>29:23</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/1/14456944-bf4a-4802-a441-f7a3ebd738a1/episodes/a/ac44270f-9a00-4bb0-b29d-6318b1c5b73e/cover.jpg?v=1"/>
  <description>Jeremiah 1:4-10
1 Corinthians 13:1-13
Luke 4:21-30
Psalm 71:1-6
1 Corinthians 13:1-13
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
Luke 4:21-30
In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, "Today this scripture has been fulfilled in your hearing." All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you will quote to me this proverb, 'Doctor, cure yourself!' And you will say, 'Do here also in your hometown the things that we have heard you did at Capernaum.'" And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian." When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Youngstown, Epiphany, Jesus, Luke 4, lectionary, year C, liturgical year, awkward church moments, love, love your neighbor, church unity, denominations, denominationalism, convergence, the convergence movement</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>Jeremiah 1:4-10<br>
1 Corinthians 13:1-13<br>
Luke 4:21-30<br>
Psalm 71:1-6</strong></p>

<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Jeremiah 1:4-10<br>
1 Corinthians 13:1-13<br>
Luke 4:21-30<br>
Psalm 71:1-6</strong></p>

<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Lectionary Musings - Love Across The Lines (Luke 4:14-21)</title>
  <link>https://thesacredcommons.fireside.fm/love-across-the-lines</link>
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  <pubDate>Sun, 27 Jan 2019 18:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/a0b23c3e-f917-4dcd-878b-261ecbb44aa3.mp3" length="37725284" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>The Sacred Commons: Lectionary Musings on Epiphany, Ecumenism &amp; Awkward Church Moments with Jon Paul &amp; Diana Robles (Hosts) </itunes:subtitle>
  <itunes:duration>39:17</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>1 Corinthians 12:12-31
Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and we were all made to drink of one Spirit.
Indeed, the body does not consist of one member but of many. If the foot would say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. And if the ear would say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.
Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.
Luke 4:14-21
Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.
When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
"The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord's favor."
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, "Today this scripture has been fulfilled in your hearing." 
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Epiphany, Jesus, Luke 4, lectionary, year C, liturgical year, awkward church moments, ecumenism, church unity, denominations, denominationalism, convergence, the convergence movement</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>1 Corinthians 12:12-31</strong></p>

<p>Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and we were all made to drink of one Spirit.</p>

<p>Indeed, the body does not consist of one member but of many. If the foot would say, &quot;Because I am not a hand, I do not belong to the body,&quot; that would not make it any less a part of the body. And if the ear would say, &quot;Because I am not an eye, I do not belong to the body,&quot; that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, &quot;I have no need of you,&quot; nor again the head to the feet, &quot;I have no need of you.&quot; On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.</p>

<p>Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.</p>

<p><strong>Luke 4:14-21</strong></p>

<p>Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.</p>

<p>When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:</p>

<p>&quot;The Spirit of the Lord is upon me,<br>
because he has anointed me<br>
to bring good news to the poor.<br>
He has sent me to proclaim release to the captives<br>
and recovery of sight to the blind,<br>
to let the oppressed go free,<br>
to proclaim the year of the Lord&#39;s favor.&quot;<br>
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, &quot;Today this scripture has been fulfilled in your hearing.&quot;</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>1 Corinthians 12:12-31</strong></p>

<p>Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and we were all made to drink of one Spirit.</p>

<p>Indeed, the body does not consist of one member but of many. If the foot would say, &quot;Because I am not a hand, I do not belong to the body,&quot; that would not make it any less a part of the body. And if the ear would say, &quot;Because I am not an eye, I do not belong to the body,&quot; that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, &quot;I have no need of you,&quot; nor again the head to the feet, &quot;I have no need of you.&quot; On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.</p>

<p>Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.</p>

<p><strong>Luke 4:14-21</strong></p>

<p>Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.</p>

<p>When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:</p>

<p>&quot;The Spirit of the Lord is upon me,<br>
because he has anointed me<br>
to bring good news to the poor.<br>
He has sent me to proclaim release to the captives<br>
and recovery of sight to the blind,<br>
to let the oppressed go free,<br>
to proclaim the year of the Lord&#39;s favor.&quot;<br>
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, &quot;Today this scripture has been fulfilled in your hearing.&quot;</p>]]>
  </itunes:summary>
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<item>
  <title>Sermon - "Words" (January 26, 2019)</title>
  <link>https://thesacredcommons.fireside.fm/words</link>
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  <pubDate>Sat, 26 Jan 2019 16:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/daad6636-1c5d-4004-a08c-d16f95bbc2f6.mp3" length="19883939" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Third Saturday after the Epiphany</itunes:subtitle>
  <itunes:duration>20:42</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Nehemiah 8:1-3, 5-6, 8-10
1 Corinthians 12:12-31a
Luke 4:14-21
Psalm 19
Nehemiah 8
"They told the scribe Ezra to bring the book of the law of Moses, which the Lord had given to Israel. Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, "Amen, Amen," lifting up their hands."
1 Corinthians 12:12-31
"The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you."
Psalm 19
Let the words of my mouth and the meditation of my
heart be acceptable in your sight, *
O Lord, my strength and my redeemer.
Luke 4:14-21
Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.
When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
"The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord's favor."
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, "Today this scripture has been fulfilled in your hearing." 
</description>
  <itunes:keywords>the Sacred Commons, Sacred Commons, The Sacred Commons Church, Epiphany, Jesus, Luke 4, preaching, lectionary, year C, liturgical year</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>Nehemiah 8:1-3, 5-6, 8-10<br>
1 Corinthians 12:12-31a<br>
Luke 4:14-21<br>
Psalm 19</strong></p>

<p><strong>Nehemiah 8</strong><br>
&quot;They told the scribe Ezra to bring the book of the law of Moses, which the Lord had given to Israel. Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, &quot;Amen, Amen,&quot; lifting up their hands.&quot;</p>

<p><strong>1 Corinthians 12:12-31</strong><br>
&quot;The eye cannot say to the hand, &quot;I have no need of you,&quot; nor again the head to the feet, &quot;I have no need of you.&quot;</p>

<p><strong>Psalm 19</strong><br>
Let the words of my mouth and the meditation of my<br>
heart be acceptable in your sight, *<br>
O Lord, my strength and my redeemer.</p>

<p><strong>Luke 4:14-21</strong><br>
Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.</p>

<p>When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:</p>

<p>&quot;The Spirit of the Lord is upon me,<br>
because he has anointed me<br>
to bring good news to the poor.<br>
He has sent me to proclaim release to the captives<br>
and recovery of sight to the blind,<br>
to let the oppressed go free,<br>
to proclaim the year of the Lord&#39;s favor.&quot;<br>
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, &quot;Today this scripture has been fulfilled in your hearing.&quot;</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Nehemiah 8:1-3, 5-6, 8-10<br>
1 Corinthians 12:12-31a<br>
Luke 4:14-21<br>
Psalm 19</strong></p>

<p><strong>Nehemiah 8</strong><br>
&quot;They told the scribe Ezra to bring the book of the law of Moses, which the Lord had given to Israel. Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, &quot;Amen, Amen,&quot; lifting up their hands.&quot;</p>

<p><strong>1 Corinthians 12:12-31</strong><br>
&quot;The eye cannot say to the hand, &quot;I have no need of you,&quot; nor again the head to the feet, &quot;I have no need of you.&quot;</p>

<p><strong>Psalm 19</strong><br>
Let the words of my mouth and the meditation of my<br>
heart be acceptable in your sight, *<br>
O Lord, my strength and my redeemer.</p>

<p><strong>Luke 4:14-21</strong><br>
Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.</p>

<p>When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:</p>

<p>&quot;The Spirit of the Lord is upon me,<br>
because he has anointed me<br>
to bring good news to the poor.<br>
He has sent me to proclaim release to the captives<br>
and recovery of sight to the blind,<br>
to let the oppressed go free,<br>
to proclaim the year of the Lord&#39;s favor.&quot;<br>
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, &quot;Today this scripture has been fulfilled in your hearing.&quot;</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Lectionary Musings - Water to Wine (John 2:1-11)</title>
  <link>https://thesacredcommons.fireside.fm/water-to-wine</link>
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  <pubDate>Mon, 21 Jan 2019 18:15:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/cbca3d63-cd95-490d-9540-fb5766f8e495.mp3" length="45451460" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>The Sacred Commons: Lectionary Musings on Epiphany with Jon Paul &amp; Diana Robles (Hosts)</itunes:subtitle>
  <itunes:duration>47:20</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/1/14456944-bf4a-4802-a441-f7a3ebd738a1/episodes/c/cbca3d63-cd95-490d-9540-fb5766f8e495/cover.jpg?v=1"/>
  <description>2nd Sunday after the Epiphany, Year C
John 2:1-11
On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, what concern is that to you and to me? My hour has not yet come." His mother said to the servants, "Do whatever he tells you." Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, "Fill the jars with water." And they filled them up to the brim. He said to them, "Now draw some out, and take it to the chief steward." So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now." Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.
</description>
  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Epiphany, water to wine, formation, spiritual formation, John 2:1-11, lectionary, lectionary musings, commentary, revelation, manifestation, christian transformation, year C, liturgical year, lectionary cycle, revelations 3:22</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>2nd Sunday after the Epiphany, Year C</strong></p>

<p>John 2:1-11</p>

<p>On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, &quot;They have no wine.&quot; And Jesus said to her, &quot;Woman, what concern is that to you and to me? My hour has not yet come.&quot; His mother said to the servants, &quot;Do whatever he tells you.&quot; Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, &quot;Fill the jars with water.&quot; And they filled them up to the brim. He said to them, &quot;Now draw some out, and take it to the chief steward.&quot; So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, &quot;Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.&quot; Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>2nd Sunday after the Epiphany, Year C</strong></p>

<p>John 2:1-11</p>

<p>On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, &quot;They have no wine.&quot; And Jesus said to her, &quot;Woman, what concern is that to you and to me? My hour has not yet come.&quot; His mother said to the servants, &quot;Do whatever he tells you.&quot; Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, &quot;Fill the jars with water.&quot; And they filled them up to the brim. He said to them, &quot;Now draw some out, and take it to the chief steward.&quot; So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, &quot;Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.&quot; Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.</p>]]>
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