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    <title>The Sacred Commons - Episodes Tagged with “Love”</title>
    <link>https://thesacredcommons.fireside.fm/tags/love</link>
    <pubDate>Sun, 03 Sep 2023 11:30:00 -0400</pubDate>
    <description>A podcast from an Ancient-Future church in the city of Youngstown made up of ordinary radicals seeking to (re)discover the beauty in the accumulated wisdom of the Body of Christ so that we may do justice, love mercy, walk humbly with God. 
https://thesacredcommons.com
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    <itunes:subtitle>An Ancient-Future church of Youngstown, Ohio</itunes:subtitle>
    <itunes:author>The Sacred Commons</itunes:author>
    <itunes:summary>A podcast from an Ancient-Future church in the city of Youngstown made up of ordinary radicals seeking to (re)discover the beauty in the accumulated wisdom of the Body of Christ so that we may do justice, love mercy, walk humbly with God. 
https://thesacredcommons.com
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      <itunes:name>The Sacred Commons</itunes:name>
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<item>
  <title>Episode 71: Goodness &amp; The Cross</title>
  <link>https://thesacredcommons.fireside.fm/71</link>
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  <pubDate>Sun, 03 Sep 2023 11:30:00 -0400</pubDate>
  <author>The Sacred Commons</author>
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  <itunes:season>4</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>14th Sunday of Pentecost, 2023. </itunes:subtitle>
  <itunes:duration>26:21</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Goodness incarnate was crucified. Loving kindness must somehow lead us to a cruciform, self-giving, life that takes upon itself risk for the sake of the other. 
"Love, if it is genuine, vastly exceeds feelings." - Kari Jo Verhulst  
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    <![CDATA[<p>Goodness incarnate was crucified. Loving kindness must somehow lead us to a cruciform, self-giving, life that takes upon itself risk for the sake of the other. </p>

<p>&quot;Love, if it is genuine, vastly exceeds feelings.&quot; - Kari Jo Verhulst </p>]]>
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  <itunes:summary>
    <![CDATA[<p>Goodness incarnate was crucified. Loving kindness must somehow lead us to a cruciform, self-giving, life that takes upon itself risk for the sake of the other. </p>

<p>&quot;Love, if it is genuine, vastly exceeds feelings.&quot; - Kari Jo Verhulst </p>]]>
  </itunes:summary>
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<item>
  <title>Sermon - "On God's Own Terms" (May 18, 2019)</title>
  <link>https://thesacredcommons.fireside.fm/ongodsownterms</link>
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  <pubDate>Sat, 18 May 2019 16:00:00 -0400</pubDate>
  <author>The Sacred Commons</author>
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  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Fifth Saturday of Easter Year C</itunes:subtitle>
  <itunes:duration>24:32</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Acts 11:10-18
Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, "Why did you go to uncircumcised men and eat with them?" Then Peter began to explain it to them, step by step, saying, "I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, Get up, Peter; kill and eat.' But I replied,By no means, Lord; for nothing profane or unclean has ever entered my mouth.' But a second time the voice answered from heaven, What God has made clean, you must not call profane.' This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man's house. He told us how he had seen the angel standing in his house and saying,Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.' And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, `John baptized with water, but you will be baptized with the Holy Spirit.' If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?" When they heard this, they were silenced. And they praised God, saying, "Then God has given even to the Gentiles the repentance that leads to life."
Rev 21:1-6
John 13:31-35
Psalm 148 
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  <content:encoded>
    <![CDATA[<p>Acts 11:10-18</p>

<p>Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, &quot;Why did you go to uncircumcised men and eat with them?&quot; Then Peter began to explain it to them, step by step, saying, &quot;I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, <code>Get up, Peter; kill and eat.&#39; But I replied,</code>By no means, Lord; for nothing profane or unclean has ever entered my mouth.&#39; But a second time the voice answered from heaven, <code>What God has made clean, you must not call profane.&#39; This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man&#39;s house. He told us how he had seen the angel standing in his house and saying,</code>Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.&#39; And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, `John baptized with water, but you will be baptized with the Holy Spirit.&#39; If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?&quot; When they heard this, they were silenced. And they praised God, saying, &quot;Then God has given even to the Gentiles the repentance that leads to life.&quot;</p>

<p>Rev 21:1-6<br>
John 13:31-35<br>
Psalm 148</p>]]>
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    <![CDATA[<p>Acts 11:10-18</p>

<p>Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, &quot;Why did you go to uncircumcised men and eat with them?&quot; Then Peter began to explain it to them, step by step, saying, &quot;I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, <code>Get up, Peter; kill and eat.&#39; But I replied,</code>By no means, Lord; for nothing profane or unclean has ever entered my mouth.&#39; But a second time the voice answered from heaven, <code>What God has made clean, you must not call profane.&#39; This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man&#39;s house. He told us how he had seen the angel standing in his house and saying,</code>Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.&#39; And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, `John baptized with water, but you will be baptized with the Holy Spirit.&#39; If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?&quot; When they heard this, they were silenced. And they praised God, saying, &quot;Then God has given even to the Gentiles the repentance that leads to life.&quot;</p>

<p>Rev 21:1-6<br>
John 13:31-35<br>
Psalm 148</p>]]>
  </itunes:summary>
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<item>
  <title>Sermon - Love Has Its Reasons</title>
  <link>https://thesacredcommons.fireside.fm/lovehasitsreasons</link>
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  <pubDate>Sat, 06 Apr 2019 16:00:00 -0400</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/518a65e5-963a-4cfd-aba7-3b278ed98799.mp3" length="22711616" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>5th Sunday in Lent</itunes:subtitle>
  <itunes:duration>23:39</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Old Testament
Isaiah 43:16-21
Thus says the Lord,
who makes a way in the sea,
a path in the mighty waters,
who brings out chariot and horse,
army and warrior;
they lie down, they cannot rise,
they are extinguished, quenched like a wick:
Do not remember the former things,
or consider the things of old.
I am about to do a new thing;
now it springs forth, do you not perceive it?
I will make a way in the wilderness
and rivers in the desert.
The wild animals will honour me,
the jackals and the ostriches;
for I give water in the wilderness,
rivers in the desert,
to give drink to my chosen people,
the people whom I formed for myself
so that they might declare my praise.
The Response
Psalm 126
In convertendo
1 When the Lord restored the fortunes of Zion, *
then were we like those who dream.
2 Then was our mouth filled with laughter, *
and our tongue with shouts of joy.
3 Then they said among the nations, *
"The Lord has done great things for them."
4 The Lord has done great things for us, *
and we are glad indeed.
5 Restore our fortunes, O Lord, *
like the watercourses of the Negev.
6 Those who sowed with tears *
will reap with songs of joy.
7 Those who go out weeping, carrying the seed, *
will come again with joy, shouldering their sheaves.
The Epistle
Philippians 3:4b-14
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.
Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.
The Gospel
John 12:1-8
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me." 
</description>
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  <content:encoded>
    <![CDATA[<p><strong>Old Testament<br>
Isaiah 43:16-21</strong></p>

<p>Thus says the Lord,<br>
who makes a way in the sea,<br>
a path in the mighty waters,<br>
who brings out chariot and horse,<br>
army and warrior;<br>
they lie down, they cannot rise,<br>
they are extinguished, quenched like a wick:<br>
Do not remember the former things,<br>
or consider the things of old.<br>
I am about to do a new thing;<br>
now it springs forth, do you not perceive it?<br>
I will make a way in the wilderness<br>
and rivers in the desert.<br>
The wild animals will honour me,<br>
the jackals and the ostriches;<br>
for I give water in the wilderness,<br>
rivers in the desert,<br>
to give drink to my chosen people,<br>
the people whom I formed for myself<br>
so that they might declare my praise.<br>
The Response<br>
Psalm 126</p>

<p><strong>In convertendo</strong></p>

<p>1 When the Lord restored the fortunes of Zion, *<br>
then were we like those who dream.<br>
2 Then was our mouth filled with laughter, *<br>
and our tongue with shouts of joy.<br>
3 Then they said among the nations, *<br>
&quot;The Lord has done great things for them.&quot;<br>
4 The Lord has done great things for us, *<br>
and we are glad indeed.<br>
5 Restore our fortunes, O Lord, *<br>
like the watercourses of the Negev.<br>
6 Those who sowed with tears *<br>
will reap with songs of joy.<br>
7 Those who go out weeping, carrying the seed, *<br>
will come again with joy, shouldering their sheaves.</p>

<p><strong>The Epistle<br>
Philippians 3:4b-14</strong></p>

<p>If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.</p>

<p>Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.</p>

<p>Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.</p>

<p><strong>The Gospel<br>
John 12:1-8</strong></p>

<p>Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus&#39; feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, &quot;Why was this perfume not sold for three hundred denarii and the money given to the poor?&quot; (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, &quot;Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.&quot;</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Old Testament<br>
Isaiah 43:16-21</strong></p>

<p>Thus says the Lord,<br>
who makes a way in the sea,<br>
a path in the mighty waters,<br>
who brings out chariot and horse,<br>
army and warrior;<br>
they lie down, they cannot rise,<br>
they are extinguished, quenched like a wick:<br>
Do not remember the former things,<br>
or consider the things of old.<br>
I am about to do a new thing;<br>
now it springs forth, do you not perceive it?<br>
I will make a way in the wilderness<br>
and rivers in the desert.<br>
The wild animals will honour me,<br>
the jackals and the ostriches;<br>
for I give water in the wilderness,<br>
rivers in the desert,<br>
to give drink to my chosen people,<br>
the people whom I formed for myself<br>
so that they might declare my praise.<br>
The Response<br>
Psalm 126</p>

<p><strong>In convertendo</strong></p>

<p>1 When the Lord restored the fortunes of Zion, *<br>
then were we like those who dream.<br>
2 Then was our mouth filled with laughter, *<br>
and our tongue with shouts of joy.<br>
3 Then they said among the nations, *<br>
&quot;The Lord has done great things for them.&quot;<br>
4 The Lord has done great things for us, *<br>
and we are glad indeed.<br>
5 Restore our fortunes, O Lord, *<br>
like the watercourses of the Negev.<br>
6 Those who sowed with tears *<br>
will reap with songs of joy.<br>
7 Those who go out weeping, carrying the seed, *<br>
will come again with joy, shouldering their sheaves.</p>

<p><strong>The Epistle<br>
Philippians 3:4b-14</strong></p>

<p>If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.</p>

<p>Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.</p>

<p>Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.</p>

<p><strong>The Gospel<br>
John 12:1-8</strong></p>

<p>Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus&#39; feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, &quot;Why was this perfume not sold for three hundred denarii and the money given to the poor?&quot; (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, &quot;Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.&quot;</p>]]>
  </itunes:summary>
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<item>
  <title>Lectionary Musings - Ruined By God</title>
  <link>https://thesacredcommons.fireside.fm/ruined-by-god</link>
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  <pubDate>Tue, 12 Feb 2019 12:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/a6f36eab-b182-450f-a2b4-be80cbe78b48.mp3" length="29690945" type="audio/mpeg"/>
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  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>The Sacred Commons: lectionary musings on how encountering God will often leave us undone rather than with a spiritual high. </itunes:subtitle>
  <itunes:duration>30:55</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Isaiah 6:1-8
In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:
"Holy, holy, holy is the Lord of hosts; 
the whole earth is full of his glory."
The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: "Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!"
Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: "Now that this has touched your lips, your guilt has departed and your sin is blotted out." Then I heard the voice of the Lord saying, "Whom shall I send, and who will go for us?" And I said, "Here am I; send me!" 
Luke 5:1-11
Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch." Simon answered, "Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets." When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people." When they had brought their boats to shore, they left everything and followed him. 
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  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Epiphany, Jesus, Luke 5, Isaiah 6, preaching, lectionary, year C, liturgical year, love, deconstruction, calling, vocation, doubt, numinous awe</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>Isaiah 6:1-8</strong></p>

<p>In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:</p>

<p>&quot;Holy, holy, holy is the Lord of hosts; <br>
the whole earth is full of his glory.&quot;<br>
The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: &quot;Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!&quot;</p>

<p>Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: &quot;Now that this has touched your lips, your guilt has departed and your sin is blotted out.&quot; Then I heard the voice of the Lord saying, &quot;Whom shall I send, and who will go for us?&quot; And I said, &quot;Here am I; send me!&quot; </p>

<p><strong>Luke 5:1-11</strong></p>

<p>Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, &quot;Put out into the deep water and let down your nets for a catch.&quot; Simon answered, &quot;Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.&quot; When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus&#39; knees, saying, &quot;Go away from me, Lord, for I am a sinful man!&quot; For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, &quot;Do not be afraid; from now on you will be catching people.&quot; When they had brought their boats to shore, they left everything and followed him.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Isaiah 6:1-8</strong></p>

<p>In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:</p>

<p>&quot;Holy, holy, holy is the Lord of hosts; <br>
the whole earth is full of his glory.&quot;<br>
The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: &quot;Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!&quot;</p>

<p>Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: &quot;Now that this has touched your lips, your guilt has departed and your sin is blotted out.&quot; Then I heard the voice of the Lord saying, &quot;Whom shall I send, and who will go for us?&quot; And I said, &quot;Here am I; send me!&quot; </p>

<p><strong>Luke 5:1-11</strong></p>

<p>Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, &quot;Put out into the deep water and let down your nets for a catch.&quot; Simon answered, &quot;Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.&quot; When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus&#39; knees, saying, &quot;Go away from me, Lord, for I am a sinful man!&quot; For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, &quot;Do not be afraid; from now on you will be catching people.&quot; When they had brought their boats to shore, they left everything and followed him.</p>]]>
  </itunes:summary>
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<item>
  <title>Lectionary Musings - May Be Wrong, May Be Right</title>
  <link>https://thesacredcommons.fireside.fm/maybewrong-mayberight</link>
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  <pubDate>Mon, 04 Feb 2019 08:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/eaac176e-244f-4063-9bc6-24cc495faf93.mp3" length="28735181" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>The Sacred Commons: lectionary musings on how love is more important than being right and how Jesus was willing to cross the line. </itunes:subtitle>
  <itunes:duration>29:55</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>1 Corinthians 13:1-13
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
Luke 4:21-30
In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, "Today this scripture has been fulfilled in your hearing." All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you will quote to me this proverb, 'Doctor, cure yourself!' And you will say, 'Do here also in your hometown the things that we have heard you did at Capernaum.'" And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian." When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.
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  <itunes:keywords>The Sacred Commons, Sacred Commons, The Sacred Commons Church, Epiphany, Jesus, Luke 4, preaching, lectionary, year C, liturgical year, love, biblicism, evangelicalism, justice, love your neighbor, cross the line</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
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<item>
  <title>Sermon - "Cross The Line" (Feb 2, 2019)</title>
  <link>https://thesacredcommons.fireside.fm/cross-the-line</link>
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  <pubDate>Sat, 02 Feb 2019 04:00:00 -0500</pubDate>
  <author>The Sacred Commons</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/14456944-bf4a-4802-a441-f7a3ebd738a1/ac44270f-9a00-4bb0-b29d-6318b1c5b73e.mp3" length="28215599" type="audio/mpeg"/>
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  <itunes:author>The Sacred Commons</itunes:author>
  <itunes:subtitle>Fourth Saturday after the Epiphany </itunes:subtitle>
  <itunes:duration>29:23</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Jeremiah 1:4-10
1 Corinthians 13:1-13
Luke 4:21-30
Psalm 71:1-6
1 Corinthians 13:1-13
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
Luke 4:21-30
In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, "Today this scripture has been fulfilled in your hearing." All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you will quote to me this proverb, 'Doctor, cure yourself!' And you will say, 'Do here also in your hometown the things that we have heard you did at Capernaum.'" And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian." When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.
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  <content:encoded>
    <![CDATA[<p><strong>Jeremiah 1:4-10<br>
1 Corinthians 13:1-13<br>
Luke 4:21-30<br>
Psalm 71:1-6</strong></p>

<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Jeremiah 1:4-10<br>
1 Corinthians 13:1-13<br>
Luke 4:21-30<br>
Psalm 71:1-6</strong></p>

<p><strong>1 Corinthians 13:1-13</strong></p>

<p>If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.</p>

<p>Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.</p>

<p><strong>Luke 4:21-30</strong></p>

<p>In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, &quot;Today this scripture has been fulfilled in your hearing.&quot; All spoke well of him and were amazed at the gracious words that came from his mouth. They said, &quot;Is not this Joseph&#39;s son?&quot; He said to them, &quot;Doubtless you will quote to me this proverb, &#39;Doctor, cure yourself!&#39; And you will say, &#39;Do here also in your hometown the things that we have heard you did at Capernaum.&#39;&quot; And he said, &quot;Truly I tell you, no prophet is accepted in the prophet&#39;s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.&quot; When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.</p>]]>
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